How can Modi allow Jyoti to remain in ministry, ask Opposition MPs

A united Opposition created uproar in the Rajya Sabha while demanding resignation of Union Minister Sadhvi Niranjan Jyoti for her controversial remarks, forcing repeated adjournments.

It was trouble right from the word go with opposition also attacking Prime Minister Narendra Modi for not coming to the House to speak on the issue and wanted him to announce the “sacking” of the minister in the House.

Parliamentary Affairs Minister M Venkaiah Naidu rejected their demand citing controversial remarks made in the past by leaders from other parties as well.

BJP members engaged in angry exchange of words with those in the Opposition as the government appeared toughening its stand on the issue with a number of ministers countering the demand.

Members from Congress, SP and JD (U) trooped into the Well while those from CP-M, CPI and Trinamool Congress were on their feet rejecting the government’s argument that the matter should be treated as closed since the minister has already expressed regret.

The House was adjourned four times in the pre-lunch session because of the pandemonium.

Soon after Rajya Sabha Chairman Hamid Ansari took up obituary references after the House met for the day, Opposition members were on their feet demanding action against the minister.

Renewing his demand for passing a condemnation resolution by the House, Naresh Agrawal (SP) said, “This House does not have faith in the minister and demands that she be sacked.”

Deputy Leader of Congress Anand Sharma said the remarks made by the minister is “not only a cognisable but also compoundable offence” under section 153(A) of the IPC and demanded that the Prime Minister should come to the House and inform it that the minister has been sacked.

Section 153(A) of the IPC deals with the offence of promoting enmity between different groups on ground of religion, race, place of birth, residence and language and doing acts prejudicial to maintenance of harmony.

“We are not seeking any apology. The minister should be sacked. This is an insult to the Constitution. The Prime Minister should inform the House that the minister has been sacked,” Sharma said.

KRISHI KENDRIT MANREGAA KI UPYOGITA..

Manregaa ki uplabdhiyo ki smiksha me yah tathya samne aa raha h ki manregaa majduroo dvara kiya gya mitti ka adhikansh karya anupyogi sabit ho raha hai.Gavo me mitti khudaai ka karya lgbhag smapt ho gya h.Manregaa majduro dvara aise kary krvay ja re h jinka ab koi upyog ni raha h.Isliy ise krishii kendrit bnane ki aavshyakta h ..Kheti k kaam m Manregaa majduro ki bhagidari sunishchit krne k liy srkaar ko neeti nirdhaaran krnaa chahiy.Isse dohraa labh hone ki smbhavna hai.Krishi lagat ki adhiktaa evam majdurii ka bojhh aam kisaan bardaast nahi kr paa rahe h.adhik lagat evam km aanupatik utpadaktaa k karan kisaano ko ghata uthaana pd raha hai.
Yadi manrega majduro dvara kheti ka kam kraya jay to srkaar ko mnregaa sceem ko anvrat chalu rakhne me koi asubidha nahi hogi..majduro ko sdaiv kam milta rahegaa aur kisaano ko b rahat milegi..unki krishii lagat km hogi tb krishi utpadan ka labhkaari mulya mil skegaa.
Sarkaar aur smbndhit kisaan ko..manregaa majduro ko ko mjdurii bhugtaan me aanupatik bhagidaari ki neetigat vyavastha ke dvara is sceem ko aur bhi upyogi bnaya jaa sktaa hai...

AAROOP nahi SAMMAN kro..

Purv Pradhan Mntri Svargiya INDIRA GANDHI k punya tithi k mauke pr Pradhan Mntri NARENDRA MODI ka sikh dange ka jikr krna aur mare gye logo k privar valo k ghav kuredna.. unki shakhshiyaat evam pad ki garimaa k anukool nahi h.unhe yah nahi bhulna chahiy ki GODHRA KAND nam s Antr rashtriya str pr mashhoor ghtna ka kalank aaj b unke sr pr h.svargiya Indira gandhi ne desh ki ekta aur akhndtaa evam uske smman ko vishv str pr bnay rakhne k liy jo blidan diya h ..Vh Bhartiya Itihaas m Svarnaakshro m likha jana chahiy.unki isi bhavna s prabhavit hoke purv pradhan mntri Atal Vihari Vajpai ne unhe dushto ka snghaar krne wali DURGA ki UPADHI dekr smmanit kiya thaa.
isliy PM ya kisi b rajneta ko dngo ki vishaat pr rajnaitik khel khelne ka pryaas nahi krna chahiy.
nihsandeh svrgiya SRDAR PATEL ji ka smman kiya jana chahiy kintu PM dvara kiya gya koi karya jisse svrgiya INDIRA GANDHI k smman ko thes pahuchti ho ..ni kiya jana chahiy.Isse svayam PM ki maryaada b prabhavit hogi.
jn samanya m yah blwati hogi ki...sambedansheel mudde ko uchhaal vote bank ki rjneeti ho rahi h.desh ki ekta ki bat krne wale PM modi ko vote ki rajneeti krne k bjay jantaa ka bharosa jitnaa chahiyy...

RAJNEETI KA KHEL

Rajnetao dvara spne dikha kr jnta ko apne paksh m krna aur stta pr kabiz hona bhartiya rajneeti ka khel hai.KALA DHAN vapas lane ka BJP ka nara loksbha chunav 2014 me kargr sabit hua aur BJP satta pr kabij ho gi..ise dekh kr boforce ghotale k nam pr hone wale bigat dino ka stta privrtan anayaas manas patal pr ubhrta hai.KALA DHAN vapas lane me aade aane wali gutthiyaa itni uljhi hai ki is maamle ka hl bhi nikat bhavishya m nahi dikhai deta h.
Suprimcort ke hastakshep ke bad jin namo ki suchi vittmntralaya ne cort me prastut ki h ..unke acount videsh m hai.....kintu ve KALA DHAN s smbndhit hai ya vaidhanik roop se unka khata snchalit ho raha hai....,,kah sakna bahut mushkil hai.
Spast rup se KALA DHAN se smbndhit koi b khata ya khata dharak abhi tak samne nahi aa ska hai.Yadi BJP ka KALA DHAN ka nara aane wale dino me khokhlaa sabit hota hai too bharat ki jantaa VOFORCE mamle ki tarah ise bhi rajneeti ka khel samajh kr aane wale agle loksabha chunav me BJP ko is khel ka parinaam bhugatne pr majboor kr degi..

हर देश की अपनी राष्ट्रभाषा होती है। But हिंदी वनवासिनी है... Ananya Mishra

हर देश की अपनी राष्ट्रभाषा होती है।
सारा सरकारी तथा अर्ध - सरकारी काम
उसी भाषा में किया जाता है।
वही शिक्षा का माध्यम भी है। कोई भी देश
अपनी राष्ट्रभाषा के माध्यम से ही विकास पथ
पर अग्रसर होता है। संसार के सभी देशों ने
अपने देश की भाषा के माध्यम से
ही अनेकों आविष्कार किए हैं। लेकिन
विडबंना देखिए की हिन्दी आज़ादी के 63 साल
गुजर जाने के पश्चात भी अपना सम्मानजनक
स्थान नहीं पा सकी है। आज़ादी के समय
हिन्दी को राष्ट्रभाषा के रुप में स्थापित करने के
प्रयास का भरसक विरोध किया गया और तर्क
दिया गया कि इससे प्रांतीय भाषाएँ पिछड़
जाएँगी। अनुच्छेद 343 में लिखा गया है - संघ
की राजभाषा हिन्दी होगी और
लिपि देवनागरी होगी परन्तु बाद में इसके साथ
जोड़ दिया गया कि संविधान के लागू होने के
समय से15 वर्ष की अवधि तक संघ के उन
प्रयोजनों के लिए अंग्रेज़ी का प्रयोग
होता रहेगा। इस तरह हिंदी को 15 वर्ष
का वनवास मिल गया। इस पर भी पंडित
जवाहरलाल नेहरु ने 1963 में संशोधन कर
दिया कि जब तक एक भी राज्य हिंदी का विरोध
करेगा , हिन्दी राष्ट्रभाषा नहीं होगी। हिंदी के
सच्चे सेवकों ने इसका विरोध भी किया। कुछ
समय बाद प्रांतीय भाषाओं में विवाद
खड़ा हो गया। उत्तर और दक्षिण में
हिंदी का विरोध हुआ और इन दो पाटों में
हिंदी पिसने लगी। आज भी हिंदी वनवासिनी है।

The Word Dharm By Ananya Mishra

The word dharm means the religious practices and thoughts that are aimed to fulfill a pious
goal in life. Accordingly the apar or varnashram dharm is the religious discipline and
injunctions of do’s and don’ts that are explained in the scriptures for uplifting the sattvic
qualities of a human being in general. Varnashram word refers to all kinds and classes of
people of this world living various orders of life (like a family man, a priest, a monk or a
sanyasi), and apar word means ‘secondary’ or ‘general’ or ‘preliminary’ because it is not the
absolute or prime dharm, it is the preliminary dharm for everyone in the world.
The discipline and rules of apar dharm vary according to the state of the spiritual
consciousness of a person, and its rigidness also varies from age to age, that is, from satyug to
kaliyug. In short you can understand that (for the existing age) all kinds of good deeds and
philanthropic works that are beneficial to the society, and sincere observance of the
religious discipline of the ‘order of life’ (religious student, family man, or a renounced
person) you are following, come in this category, provided, that they are done with sattvic
motivation. Sattvic motivation means having faith in God and then doing all the good karmas
only to please God and not for any kind of personal gain. Even if you think of receiving
compliments for your good karmas or the religious practices which you observe, it will not be
classified as sattvic , it will become rajas , because you desired for the compliments and you
have received them. Thus you have already availed the outcome of your so-called good deeds.

Villages are the cultural and economic foundation of this country: Ananya Mishra

Villages are the cultural and economic foundation of this country: 

It is the villages that from the basis of the cultural and economic life of the country. Real Indian society still loves in the villages. Indian culture is still preserved there. The real value of the Indian life can be seen only in the villages. Through the study of these villages, the real conditions of the country’s life can be seen only in the villages.Through the study of these villages the real conditions of the country’s life can be known apart from it they are the economic base of the country. Agriculture which is the basis of Indian economy is practiced largely in the village. About 70% of the Indian population still depends on the agriculture. Indian society has therefore to take into account this fact of it wants to go ahead.